LINK[…] An estimated 500,000 took to the streets of Athens on last Sunday, third day of nationwide anti-austerity mobilization. This one was a very motley crowd: one could see from patriot thugs — both leftist and ultra-right — to Stalinists of PAME and Trotskyist factions; also, a lot of middle-aged people who were not part of a specific block; among the diverse crowd were also ultras, unionists, people from popular assemblies, many migrants, insurrectionist and wild youths, anarchist and libertarian individuals and groups. The protest was scattered in many different parts. Massive police force fired tear gas repeatedly at us, as if we were cockroaches destined to be killed due to adverse effects as far as allergies of Power. Demonstrators remained outside the parliament chanting anti-repression slogans. Many steps back, and many steps forth, back and forth, with evolving clashes at the lower part. The sound and stink of flash-bang grenades and chemicals made the entire space feeling like a cage. And most of us did not seem eager to counterattack immediately and raid the brothel of democracy en mass. […] It was only in the morning, and after many hours of efforts, that firefighters managed to extinguish the flames of freedom. And there’s a mourning short period after such events, where citizens eagerly hold candles over their ruins. That hypocrisy is beyond words. Athens seems to have burned scars, with a flood of terror-frenzy scenarios in the media making ‘normality’ extremely fragile. We know as well as the Power knows, that flames rose high in the streets on February 12th, flames that may ignite other fires to burn worldwide. If this brief rebellious manifestation will not extend beyond the state borders, it will not vindicate us. In present times, amidst another round of protests on February 19th, international solidarity and complicity are more important than ever before. Solidarity with the struggle in Greece means to attack directly to any infrastructure of the State and the Capital, often within walking distance from your place. Reciprocal aid means that we are not ‘all Greeks’; we are of no country, of no nationality; we are what our revolutionary solidarity will gradually make us. […]
